omnia vincit amor.

"What you are in love with, what seizes your imagination, will affect everything. It will decide what gets you out of bed in the mornings, what you do with your evenings, how you spend your weekends, what you read, who you know, what breaks your heart, and what amazes you. Fall in love, stay in love, and it will decide everything."

84,282 notes

mols:

I think you could fall in love with anyone if you saw the parts of them no one else gets to see. Like if you followed them around invisibly for a day and saw them crying in their bed at night or singing in the shower or humming quietly to themselves as they make a sandwich or even just walking along the street. And even if they were really weird and had no friends at school, I think, after seeing them at their most vulnerable, you wouldn’t be able to help falling in love with them.

(via p0sitivep0lly)

34 notes

mediumaevum: Mountainside Mortuary (Photograph courtesy Nancy Beavan) Hewn from tree trunks some 700 years ago, several log coffins are pictured lined up like ramshackle piano keys beneath a rock overhang at the Phnom Pel burial site in Cambodia in 2010. As well as being “a place apart spiritually,” these “nearly inaccessible” burial locations may have been chosen to protect the dead. Beavan’s team has radiocarbon-dated wood, teeth, and bones from four of the sites to between A.D. 1395 and 1650, placing them smack-dab in the decline of the Khmer Empire, based in Angkor.

mediumaevum:

Mountainside Mortuary

(Photograph courtesy Nancy Beavan)

Hewn from tree trunks some 700 years ago, several log coffins are pictured lined up like ramshackle piano keys beneath a rock overhang at the Phnom Pel burial site in Cambodia in 2010.

As well as being “a place apart spiritually,” these “nearly inaccessible” burial locations may have been chosen to protect the dead.

Beavan’s team has radiocarbon-dated wood, teeth, and bones from four of the sites to between A.D. 1395 and 1650, placing them smack-dab in the decline of the Khmer Empire, based in Angkor.

56,005 notes

On June 11th 1963, Thích Quảng Đức, a Vietnamese Buddhist monk, sat down in the middle of a busy intersection in Saigon, covered himself in gasoline and He then ignited a match, and set himself on fire. Đức burned to death in a matter of minutes, and he was immortalized in a famous photograph taken by a reporter who was in Vietnam in order to photograph the war. All those who saw this spectacle were taken by the fact that Duc did not make a sound while burning to death. Đức was protesting President Ngô Đình Diệm’s administration for oppressing the Buddhist religion.

On June 11th 1963, Thích Quảng Đức, a Vietnamese Buddhist monk, sat down in the middle of a busy intersection in Saigon, covered himself in gasoline and He then ignited a match, and set himself on fire. Đức burned to death in a matter of minutes, and he was immortalized in a famous photograph taken by a reporter who was in Vietnam in order to photograph the war. All those who saw this spectacle were taken by the fact that Duc did not make a sound while burning to death. Đức was protesting President Ngô Đình Diệm’s administration for oppressing the Buddhist religion.

(Source: ramirezdahmerbundy, via littlemisspartyhardy)